Hajj (Pilgrimage) between the Arafah and “Karbala”: rituals and the economy

Hajj (Pilgrimage) between the Arafah and “Karbala”: rituals and the economy

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Tourism is the  main pillars    for the sustainable development, and countries seek to achieve a clean development  free from environmental pollution, and this is what was achieved by religious tourism,   a lot of countries  where there are places of religious value  rely on the tourism , as an important  resource  for the  economic development , and  among these countries  is Saudi Arabia, where the Hajj and Umrah are  active, noting that the  visits and rituals in Iraq, which if  were exploited properly and had its right conditions,  it would   give  income to contribute to the  supplement of  the treasury of these countries, and advancing  the  development, and contribute to the reduction of unemployment, and activates   the transport sector, and the sector of hotels and restaurants and even the sector of craft industries, and maybe we can  compare the effect of  visits and rituals in Iraq to the seasons of Hajj and Umrah in Saudi Arabia.
Economists believe that  the pilgrimage season  is of great importance in the supplement of the public treasury  of States; as it makes a recovery in all economic sectors in Saudi Arabia, especially in    Mecca and Medina, so  a pilgrimage  for  traders in general  and merchants of Mecca  in private is an important season which bring to them the highest income after Ramadan season,  noting that the revenues  of Saudi Arabia  from the Hajj and Umrah in the year 2012  amounted more than 62 billion riyals , the equivalent of $ 16.5 billion, the British  Economist magazine reported  that  this is an amount equal to about 3% of the GDP of Saudi Arabia; which confirms that the pilgrimage season achieves a huge profitable trade, and economically important resource.
a study published by the University of the “Umm Al-Qura” Riyadh, Saudi Arabia (CNN) indicates  that the pilgrimage leaves a great impact on the the level of total spending  through the revenues obtained by  sectors working in   the pilgrimage of institutions and companies, and transportation and shops , as spending of pilgrims here represents  an income for these sectors, which contribute to increase   the aggregate demand.
The newspaper quoted about “Nadia Baeshen” an economic expert and Dean of the College of Business administration , North Jeddah, “that if the economic revenues of Hajj(pilgrimage)  were  exploited properly and in the best use and  well organized  and  more than it is now, the economic income for the Hajj and Umrah   would be equal to oil income being  it contributes to undertake for  the projects of critical infrastructure of the country  such as airports and ports of the Meccan Sanctuary , trains and bridges to serve the pilgrims and relieve congestion on the one hand and increase the number of pilgrims  on the other.
The Saudi government has realized the   real importance of revenue of Hajj and Umrah  so it has placed Hajj and Umrah seasons within the agenda of vision of  Saudi Arabia 2030 and supervised by Crown Prince Mohammed bin Salman , which requires from  the budget to give up  for addiction to oil , which rely on it heavily, which is behind the adverse effects of successive  economic crises of Saudi Arabia following a drop in global energy prices.

But with regard to Iraq , it is a tourist country where all the elements of tourism available but religious tourism today  represents  the  main pillar for tourism  in it –  in terms of exponentially among Muslims, especially to those who follow the Shiite sect in the world, and  the holy city of Karbala represents the first destination  of tourist religious attraction  to them, where  millions annually visit the holy thresholds   in it, which is reflected on the economic aspect   to increase the income , and the expansion of employment opportunities in tourism investment.

and the  religious tourism  affect  the   development of infrastructure projects, and the general level of prices, and the tourist demand  was measured to the numbers of visitors and specifically to the number of nights stay. The estimated number of foreign visitors up to 1500- 2000 visitors a day , mostly from Iran  and that this figure could rise when achieve security and stability in Iraq for up to 7000-10000 daily visitors, and concerning  the domestic tourism demand is present throughout the year  that  its peak  reaches to( 3-4 ) million visitors in  days of Ashura and Arba’een  visit( forty) of Imam Hussein bin Ali (may Allah be pleased with him) and the demand for tourism in the city of Karbala  was risen  for the following reasons:

–  the existence of complete freedom to practice a rituals ,

-and the lower of the exchange rate of Iraqi dinar , which attracts visitors from neighboring and distant countries,

-and   the availability of  deep spiritual motive to visit the holy sites even without  the availability of means of tourism marketing,
and these factors and others can be a equation to be used to build a statistical model to predict the size of  demand for tourism in the city of Karbala .

But to identify the size of the tourism income is very difficult, “so that the  figures of Central Bureau of Statistics  for the tourism sector are not available because the sector is not independent and being a part of the sector of wholesale   and  single trade making it  very difficult  to separate between  them .

Since the religious tourism is an important source  for the support of balance of payments  and spend on it in foreign currency to import inputs used by the tourist facilities, noting that the  outcome of the difference between revenue and spending is to decide  the role of tourism in the balance of payments. In  case  of outweigh of the the income , there is a surplus in the currency and created a positive role ,and  in the case  of outweigh of the spending ,  there is a deficit and created a negative role.

It is possible  to be  an important role for tourism  in  the Iraqi national income because of its  attractive  elements, in addition to the taxes and fees that can be imposed  on projects  of tourism  and it is  the source of the state budget, and provide good business opportunities within the  limits of tourism sector .
as well as the tourism contributes to the equitable distribution of income and development projects in remote areas and small and large cities, particularly the projects of  roads and transport and services such as markets, hotels, restaurants and tourist facilities and other projects.
in spite of all this, there are  Facts absent from religious tourism in Iraq, after the issuance of  Murshed of Iran Ali Khamenei  fatwa to convert pilgrimage of  Iranians to Karbala instead of Mecca  and the Iranian government said  that its citizens will not perform Hajj this year because of what it described as “restrictions” imposed by Saudi Arabia on them .. but the Ministry of Hajj and Umrah of Saudi Arabia  put the responsibility on   the  Iranian Organization  of Hajj and visit   for  inability of Iranians to perform the Hajj this year  . This gives as natural indicators of economic recovery of Iraq!
But the precise figures for the true numbers of visitors  were not given noting that there is a big difference between the numbers that the Iraqi Interior monitored and what is announced by the Iranian side,
and despite the presence of ports (Mehran) and (Czabh) and (Shalamcheh), in addition to Zurbatiyah port , which are located in the border southern  provinces with Iran, many of the  cases of  illegal entry were occurred  and loaded with prohibited materials and stolen goods   noting that the drugs comes  in the first place for the smuggling from Iran to Iraq.
the former minister of  Iraqi  interior  Ministery  said hundreds or even thousands of Iranians infiltrated to Iraqi territory across the southern provinces, and others entered in an official  way for the visit, but they chose to stay , despite the end of their visa expires.
and  the illegal stay and immigration  had  led  to the spread of drugs and dealing  with it and break the labor market, especially  that the Iranians are working   at   wages much lower than the Iraqis.
for their part ,  hoteliers in Karbala accused the  Iranian body of  pilgrimage and  visit and its partners  to control of the city and imposed tough conditions in respect of sheltering and housing  of Iranian visitors, and  having licenses  from  the Iraqi Interior  granted under an agreement with private security companies to ensure the protection of Iranian visitors.
According to sources , the Iranian regime seeks to run Iranian companies in the holy cities for purpose of economic control on  it in which the  economists considered  that as a strong blow to the Iraqi economy.
observers noted that the Iranian government is trying hard to control the religious tourism in Iraq because they bring  to it a lot of money competing oil money.
there was  a  political partner company   named Inc. (shamsah), the Iranian company – controlled all about Iranian visitors who arrive in Karbala, which their number  reached to  about 2,500 visitors a day. ”
the owner of the hotel of Iraqi nationality , explains that” the Iranian tour company gets most of the profits from tourism revenue and especially  hotels “and asks with a sigh , ” Is it conceivable that the hotel  owner provides three meals  a day and bear the expenses of electricity, water and laundry vs. (24) dollars a day and it was given to him by Shamsah company  for every visitor . ” Noting that ” the Iranian body of  Hajj and visit do not pay to us  our sums just in  every three months …”.

It is clear that the religious tourism sector in Iraq is subjected to exploitation by companies that play the role of intermediary between the visitor and the owners of hotels, where they pay to them small amounts, compared to the expected amounts received by these companies from  visitors, and thus make a profit and improve their financial position on an ongoing basis , while the hoteliers  were threatened by the loss, as well as for the start  of paying these amounts are   carried out  after periods of   three months , from the end of the visit, and   in  payments, which may cause difficulty  in the financial position of the owners of these hotels.

Further to the above , it was noted  that visits and rituals in Iraq are similar in terms of religious tourism conditions, and its components with the Hajj and Umrah, and here we mean the circumstances of this economic activity and  its elements, in terms of booking hotels and restaurants to use, and the transport sector, as well as shopping … etc,

However, the advantage accruing to investors in the Hajj and Umrah, appear larger, because of the breadth and diversity of consumers who are performing  Hajj and Umrah , from those who are doing visits and rituals, this is the  first  , but there are other factors that can not be overlooked, such as the case of direct payment to the investor of  Hajj and Umrah, which makes him in  a more secure financial position from  the one who invest in this sector in Iraq ,

The competition between intermediaries in the Hajj and Umrah wider than among those who work in the visits and rituals field in Iraq in which   the situation sometimes could be described as  it is closer to a monopoly, as well as the role of legislation and laws and their application and flexibility have  influential role, noting that  in Hajj and Umrah , the investor ‘ has the ability of   the  management of his investment  according to the mechanism of supply and demand, while in Iraq , the investor is more restrictive in its management of the investment because of the political and social circumstance   from one side  as well as to narrow and the lack of diversity in the nature of the intermediaries who deal with them, in addition to the indirect effects such as laws of residence, conditions of entry to the country and the commitment  for periods of  specific stay, as well as limitations of working on tourists , and how to do so or not.

therefore, if  the  right conditions are available for the religious tourism in terms of  encouragement , support and protection of  it in Iraq,   compared to Saudi Arabia, it would have a more positive contributions to  the supplement of the treasury of the Iraqi state, leading to the promotion of the rise of development indicators in Iraq , and ease the burden on the oil sector, upon which it depends  mainly now, as   if a suitable climate is available  for  the

religious tourism activity , it will have   a direct correlation to the growth  and  creation of small and medium enterprises, which have a direct positive impact in reducing the levels and rates of unemployment and reduction of it, thereby contributing to improving the standard of living of individuals.

Shatha Khalil

Translated by : Mudhaffar Alkusairi

Rawabet Center for  Research and Strategic Studies